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Betty White: “Consciousness is Everything”

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Betty White: “Consciousness is Everything”

Posted on 17 January 2022, 10:12

The entities called the “Invisibles” by Stuart Edward White and Betty White communicated through Betty’s mediumship between 1919 and 1936.  The Betty Book was published in 1937, telling of Betty’s development as a medium and much of the “teachings” coming through her from the Invisibles.  Additional teachings were set forth in Stuart’s 1939 book, Across the Unknown. In addition to the words of the Invisibles, the book included Betty’s reports on her out-of-body experiences and clairvoyant visions during those experiences.

Betty died on April 5, 1939.  On the day of her departure, Betty’s doctor visited and exclaimed, “My God! The woman still smiles!”  White then began to question the wisdom of his persistence that she “hang on.”  He went into another room, sat in an easy chair, and “projected” in Betty’s direction the words that he released her.  A minute or so later, the doctor came to tell him that it was over.  He told White that Betty had spoken up clearly and gayly as had been her habit.  “It’s all right,” she said.  “I’ve had a talk with my boy.  You can take me now.”

White wrote that instead of feeling grief, as he had anticipated, he experienced a pure happiness that he had never before known, as Betty’s companionship flooded through his entire being in an intensity and purity of which he previously had no conception.  In the months following, he sensed Betty around him but could not communicate with her.

Five months later, during a trip to Chicago to promote one of his many novels, he met with Darby and Joan, the pseudonyms adopted by the husband-and-wife authors of a popular 1920 book, Our Unseen Guest.  Their story was similar to that of the Whites, Joan being the medium and Darby the recorder and author.  Because they were both professional people, they elected not to go public with their actual identities.

White, who had met Darby and Joan some years earlier as a result of their common experiences, referred to Joan as “one of the greatest psychics, if not the greatest, in the world today.”  He explained that she worked blindfolded from a state of trance, into which she entered instantly and completely as soon as Darby touched her wrist. Their book set forth wisdom communicated through Joan from a spirit identified only as Stephen, an American killed in World War I.  Stephen spoke much about consciousness, calling it the all.

Like the Whites, Darby and Joan were initially very skeptical as to the source, subscribing to the subconscious hypothesis, but they too, after much investigation, came to the conclusion that Stephen had actually lived in the flesh, and they received other evidential material pointing to the spirit hypothesis. (My next blog will discuss Stephen and his teachings.)

Although White (below) said he had no need to hear from Betty, Betty communicated through Joan during his first evening with Darby and Joan. She began by speaking of intimate matters known only to her husband.  “Here, in this first evening, she literally poured out a succession of these authentications,” White wrote in The Unobstructed Universe, published in 1940.  “She mentioned not one, but dozens of small events out of our past, of trivial facts in our mutual experience or surroundings, none of which could by any possibility be within Joan’s knowledge. Many of them, indeed, were gone from my own memory, until Betty recalled them to me. And all of them – except just one – clean-cut, air-tight, without need of interpretation.  A dyed-in-the-wool psychic researcher would have gone mad with joy over such a demonstration, which would have furnished him enough material to have lasted him for the next seven years.”  Betty also communicated some 20-odd pieces of information for Stewart to pass on to her sister, Millicient, some of which was unknown to White but later verified as fact


Some of the very evidential information Betty communicated was so personal, that White was embarrassed to be discussing it in the presence of a woman, but Betty assured him that Joan was not “present” though her physical body was there serving as the medium.
Once she had convinced White that it was she who was communicating, Betty moved from the personal stuff to more existential and cosmic subject matter.  “Consciousness,” she said, “is the starting point for everything.”  She added that it is everything and beyond consciousness is nothing and that all manifestations can be traced to consciousness. 

And so began a series of sittings in which Betty communicated much wisdom.  She stressed that stability is what the world has lost, not security. She explained that stability involves the soul and the character of the person, and is based on faith in immortality.  “Earth-life would have no point, would be too much to ask of man, without immortality,” she communicated.”

“The old order of things has collapsed,” Betty continued.  “In some parts of the world, as in Europe, that collapse has been so complete that it seems everything of the old has been destroyed or lost.”  She added that the elements that brought about the collapse in the Old World were at work in the New.  When White asked Betty what had brought about this collapse, Betty replied bluntly: “Loss of faith in the present fact of immortality.”  She explained that she was not referring to a conscious attitude of agnosticism or denial.  “We may still profess belief in a vague and remote ‘heaven’ to which eventually we shall go,” she continued.  “But belief is not faith; and it is only faith – faith in the same sense that we accept the inevitability of death itself – that can transfer the field of our practical endeavor out of the present moment. When the present moment – the earth span of life – is all that concerns us, then the emphasis of all we think and all we do at once bases on materialism.”

Betty further pointed out that modern civilization has been drifting in that direction while tending to write off everything but the gain of the day, and “emphasizing rights rather than obligations that a real faith in immortality must impose.” She added that one of the causes of the instability in the material world was that technology had advanced faster than society’s ability to assimilate it.  “The purpose of the present divulgence is to restore in earth consciousness the necessity of individual effort, and the assurance that the effort will not be wasted,” she communicated. “The only assurance of this is a return to the belief in immortality.”
When humankind loses sight of the fact of immortality, she continued, it has to come back or perish.  Her purpose, Betty said, was to “make reasonable the hereness of immortality” rather than the thereness of immortality which most people subscribe to.

The basic thesis of the book is that there is an unobstructed universe and that it interfuses with our own.  “You must keep clearly in mind the difference,” Betty advised, “that the obstructed universe has a limited frequency and that the unobstructed universe has an unlimited frequency.  But it is not the same frequency.  It operates in the same way.  You have a frequency that permits your senses to be aware of the entire universe, up to a certain point.  That point varies with the individual.  Our frequency in the unobstructed universe is the frequency beyond the highest point reached by that vibration.”

Betty further explained that our material world has developed a greater control of space, mechanically, than of time.  They, however, have a much greater control of time and can go backward or forward in time.  Cause and effect, she said, is one of the laws of time and one of the laws of motion.  “There are those here now who could tell you things that are going to happen,” she communicated through Joan’s entranced body.  “They have proved it. It is done in time’s essence, receptivity.  Take your own experience.  You get up in the morning.  Your intent is to go to the office.  It’s perfectly true there are things that could deflect that intent.  And it is true you have to operate certain things in your present to make that future event become present.  Nevertheless, you do foresee the event. That is a very simple example.  You can will it not to take effect. There can be extraneous deflections that can stop the effect.  That is a condition of the obstructed universe.  Predestination is, with you, only a glimpse.  It is much more than a glimpse with us, though it is not a complete reality.” 

Asked about their bodies, Betty responded that she recognizes other spirits by their light and color, which reflects their frequency.  However, she added that Stewart would recognize her just as he used to know her.  “I don’t believe I can make you understand,” she lamented. “It’s that law of parallels again.  My body functions for me according to my needs.”

Betty said that she didn’t have answers for everything and that what she now understood was only a little beyond what she knew in her material life. “I know there are degrees (of consciousness) of which I know only a little more than you know about me,” she stated, adding that she had heard about higher degrees of consciousness and an ultimate or supreme degree of consciousness, and that she trusted her sources.

Having heard that spirits have difficulty communicating matters beyond the medium’s intelligence, White wondered how Joan, who seemed to have very limited knowledge of metaphysical matters in her conscious state, was able to pass on such communication.  Betty explained that Joan had the “potentiality” in her mind and that she had the ability to step up her frequency. “A station’s ability to release subconsciousness and be stepped up in frequency is a talent,” she said. “It’s part of that person’s make-up, like any other talent. You all have it to a degree, the simplicities of it.”

Betty noted that the four of them (Joan, Darby, Stuart and Betty) were very close in frequency and this facilitated the reception.  On the other hand, there was someone named Anne on her side who was at such a high frequency that she could not communicate through Joan, though she was able to assist communicators on that side. Anne was able to explain that the awareness-mechanism of the bug is to human awareness as human awareness is to her state of awareness.

Betty cautioned against thinking in terms of absolutes, as anything in evolution, as is consciousness, cannot be absolute. “Not that she rejected a Supreme Degree of Consciousness,” White recorded. “She merely pushed it back, out of the finite, into the infinite. Infinity we do not, cannot, understand, for the supreme degree is beyond our comprehension.”

Michael Tymn is the author of The Afterlife Revealed: What Happens After We Die, Resurrecting Leonora Piper: How Science Discovered the Afterlife, and Dead Men Talking: Afterlife Communication from World War I.
His latest book, No One Really Dies: 25 Reasons to Believe in an Afterlife is published by White Crow books.

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